Ryu's Blog

A good article by David Foster Wallace on being great and the sacrifices it entails (via Alex). The original source has more.

Excerpts:

If you’ve played tennis at least a little, you probably have some idea how hard a game is to play really well. I submit to you that you really have no idea at all. I know I didn’t. And television doesn’t really allow you to appreciate what real top-level players can do — how hard they’re actually hitting the ball, and with what control and tactical imagination and artistry. I got to watch Michael Joyce practice several times right up close, like six feet and a chain-link fence away. This is a man who, at full run, can hit a fast-moving tennis ball into a one-foot square area seventy-eight feet away over a net, hard. He can do this something like more than 90 percent of the time. And this is the world’s seventy-ninth-best player, one who has to play the Montreal qualies.

It’s not just the athletic artistry that compels interest in tennis at the professional level. It’s also what this level requires — what it’s taken for the one-hundredth-ranked player in the world to get there, what it takes to stay, what it would take to rise even higher against other men who’ve paid the same price number one hundred has paid.

Americans revere athletic excellence, competitive success, and it’s more than lip service we pay; we vote with our wallets. We’ll pay large sums to watch a truly great athlete; we’ll reward him with celebrity and adulation and will even go so far as to buy products and services he endorses.

But it’s better for us not to know the kinds of sacrifices the professional-grade athlete has made to get so very good at one particular thing. Oh, we’ll invoke lush clichés about the lonely heroism of Olympic athletes, the pain and analgesia of football, the early rising and hours of practice and restricted diets, the preflight celibacy, et cetera. But the actual facts of the sacrifices repel us when we see them: basketball geniuses who cannot read, sprinters who dope themselves, defensive tackles who shoot up with bovine hormones until they collapse or explode. We prefer not to consider closely the shockingly vapid and primitive comments uttered by athletes in postcontest interviews or to consider what impoverishments in one’s mental life would allow people actually to think the way great athletes seem to think. Note the way “up close and personal” profiles of professional athletes strain so hard to find evidence of a rounded human life — outside interests and activities, values beyond the sport. We ignore what’s obvious, that most of this straining is farce. It’s farce because the realities of top-level athletics today require an early and total commitment to one area of excellence. An ascetic focus 37. A subsumption of almost all other features of human life to one chosen talent and pursuit. A consent to live in a world that, like a child’s world, is very small.

…….

Whether or not he ends up in the top ten and a name anybody will know, Michael Joyce will remain a paradox. The restrictions on his life have been, in my opinion, grotesque; and in certain ways Joyce himself is a grotesque. But the radical compression of his attention and sense of himself have allowed him to become a transcendent practitioner of an art — something few of us get to be. They’ve allowed him to visit and test parts of his psychic reserves most of us do not even know for sure we have (courage, playing with violent nausea, not choking, et cetera).

Joyce is, in other words, a complete man, though in a grotesquely limited way. But he wants more. He wants to be the best, to have his name known, to hold professional trophies over his head as he patiently turns in all four directions for the media. He wants this and will pay to have it — to pursue it, let it define him — and will pay up with the regretless cheer of a man for whom issues of choice became irrelevant a long time ago. Already, for Joyce, at twenty-two, it’s too late for anything else; he’s invested too much, is in too deep. I think he’s both lucky and unlucky. He will say he is happy and mean it. Wish him well.